About Granada

History

Monuments and points of interest

Traditions

Gastronomy

Galleries




History


The region surrounding what today is Granada has been populated since at least 5500 BC and experienced Roman and Visigothic influences. The most ancient ruins found in the city belongs to an Iberian oppidum called Ilturir, in the region known as Bastetania. This oppidum eventually changed its name to Iliberri, and after the Roman conquest of Iberia, to Municipium Florentinum Iliberitanum

The Umayyad conquest of Hispania, starting in AD 711, brought large parts of the Iberian Peninsula under Moorish control and established Al-Andalus. In the early 11th century, after a civil war that ended the Caliphate, the Berber Zawi ben Ziri established an independent kingdom for himself, the Taifa of Granada, with Illiberis as its capital. Jewish people were established in another area close to Illiberis, called Gárnata or Gárnata al-Yahūd ("Granada of the Jews"). Granada's historical name in the Arabic language was غرناطة (Ġarnāṭah)

The word Gárnata (or Karnatah) possibly means "hill of strangers". Because the city was situated on a low plain and, as a result, difficult to protect from attacks, the ruler decided to transfer his residence to the higher situated area of Gárnata. In a short time this town was transformed into one of the most important cities of Al-Andalus.[2][4] By the end of the 11th century, the city had spread across the Darro to reach the hill of the future Alhambra, and included the Albayzín neighborhood (also called "Albaicín" or "El Albaicín", now a World Heritage site). The Almoravids ruled Granada from 1090 and the Almohad dynasty from 1166.

Nasrid dynasty—Emirate of Granada

Coat of arms of the Nasrid Kingdom of Granada in the Palacio de Comares room in the Alhambra.
In 1228, with the departure of the Almohad prince, Idris al-Ma'mun, who left Iberia to take the Almohad leadership, the ambitious Ibn al-Ahmar established the last and longest reigning Muslim dynasty in the Iberian peninsula, the Nasrids. With the Reconquista in full swing after the conquest of Córdoba in 1236, the Nasrids aligned themselves with Fernando III of Castile, officially becoming the Emirate of Granada in 1238.[7] According to some historians, Granada was a tributary state to the Kingdom of Castile since that year. It provided connections with Muslim and Arab trade centers, particularly for gold from sub-Saharan Africa and the Maghreb, and exported silk and dried fruits produced in the area.[8] The Nasrids also supplied troops from the Emirate and mercenaries from North Africa for service to Castile.

Ibn Battuta, a famous traveler and an authentic historian, visited the Kingdom of Granada in 1350. He described it as a powerful and self-sufficient kingdom in its own right, although frequently embroiled in skirmishes with the Kingdom of Castile. If it was really a vassal state, it was contrary to the policy of the Reconquista to allow it to flourish for almost two centuries and a half after the fall of Sevilla in 1248.

During the Moor rule, Granada was a city with adherents to many religions and ethnicities (Arabs, Berbers, Christians and Jews) who lived in separate quarters.

Reconquista by the Christian Spanish from Muslims, and the 16th century

The Capitulation of Granada by F. Padilla: Muhammad XII before Ferdinand and Isabella (circa 1882).
On January 2, 1492, the last Muslim ruler in Iberia, Emir Muhammad XII, known as Boabdil to the Spanish, surrendered complete control of the Emirate of Granada to Fernando V and Isabella I, Los Reyes Católicos ("the Catholic Monarchs"), after the last battle of the Granada War.

The 1492 surrender of the Islamic Emirate of Granada to the Catholic Monarchs is one of the most significant events in Granada's history as it marks the completion of the Reconquista of Al-Andalus. The terms of the surrender, expressed in the Alhambra Decree treaty, explicitly allowed the city's Muslim inhabitants to continue unmolested in the practice of their faith and customs, known as Mudéjar. By 1499, however, Cardinal Francisco Jiménez de Cisneros grew frustrated with the slow pace of the efforts of Granada’s first Archbishop, Fernando de Talavera, to convert non-Christians to Christianity and undertook a program of forced Christian baptisms, creating the Converso (convert) class for Muslims and Jews. Cisneros's new tactics, which were a direct violation of the terms of the treaty, provoked an armed Muslim revolt centered in the rural Alpujarras region southwest of the city.

Responding to the rebellion of 1501, the Castilian Crown rescinded the Alhambra Decree treaty, and mandated that Granada's Muslims must convert or emigrate. Under the 1492 Alhambra Decree, Spain's Jewish population, unlike the Muslims, had already been forced to convert under threat of expulsion or even execution, becoming Marranos (meaning "pigs" in Spanish), or Catholics of Jewish descent. Many of the elite Muslim class subsequently emigrated to North Africa. The majority of the Granada's Mudéjar Muslims stayed to convert, however, becoming Moriscos, or Catholics of Moorish descent ("Moor" being equivalent to Muslim). Both populations of conversos were subject to persecution, execution, or exile, and each had cells that practiced their original religion in secrecy.

Over the course of the 16th century, Granada took on an ever more Catholic and Castilian character, as immigrants came to the city from other parts of the Iberian Peninsula. The city's mosques were converted to Christian churches or completely destroyed. New structures, such as the cathedral and the Chancillería, or Royal Court of Appeals, transformed the urban landscape. After the 1492 Alhambra decree, which resulted in the majority of Granada's Jewish population being expelled, the Jewish quarter (ghetto) was demolished to make way for new Catholic and Castilian institutions and uses.

The fall of Granada has a significant place among the important events that mark the latter half of the Spanish 15th century. It completed the so-called Reconquista (or Christian conquest) of the 800-year-long Islamic rule in the Iberian Peninsula. Spain, now without any major internal territorial conflict, embarked on a great phase of exploration and colonization around the globe. In the same year the sailing expedition of Christopher Columbus resulted in what is usually claimed to be the first European sighting of the New World, although Leif Ericson is often regarded as the first European to land in the New World, 500 years before Christopher Columbus. The resources of the Americas enriched the crown and the country, allowing Isabella I and Ferrando II to consolidate their rule as Catholic Monarchs of the united kingdoms. Subsequent conquests, and the Spanish colonization of the Americas by the maritime expeditions they commissioned, created the vast Spanish Empire: for a time the largest in the world.


Monuments and points of interest


The Alhambra

                 
 

The Alhambra is a Nasrid "palace city". It was declared a World Heritage Site by UNESCO in 1984. It is certainly Granada's most emblematic monument and one of the most visited in Spain. It consists of a defensive zone, the Alcazaba, together with others of a residential and formal state character, the Nasrid Palaces and, lastly, the palace, gardens and orchards of El Generalife.

The Alhambra occupies a small plateau on the southeastern border of the city in the foothills of the Sierra Nevada above the Assabica valley. Some of the buildings may have existed before the arrival of the Moors. The Alhambra as a whole is completely walled, bordered to the north by the valley of the Darro, to the south by the al-Sabika, and to the east of the Cuesta del Rey Chico, which in turn is separated from the Albayzín and Generalife, located in the Cerro del Sol.

In the 11th century the Castle of the Alhambra was developed as a walled town which became a military stronghold that dominated the whole city. But it was in the 13th century, with the arrival of the first monarch of the Nasrid dynasty, Mohammed I ibn Nasr (Mohammed I, 1238–1273), that the royal residence was established in the Alhambra. This marked the beginning of its heyday. The Alhambra became palace, citadel and fortress, and was the residence of the Nasrid sultans and their senior officials, including servants of the court and elite soldiers (13th–14th centuries).

In 1492 the Catholic Monarchs, Ferdinand and Isabela, expelled the final Moors from the city of Granada. They established permanent residency in the Alhambra, and it was here that Christopher Columbus requested royal endorsement for his westward expedition that year.

In 1527 Charles V, Holy Roman Emperor demolished part of the architectural complex to build the Palace which bears his name. Although the Catholic Monarchs had already altered some rooms of the Alhambra after the conquest of the city in 1492, Charles V wanted to construct a permanent residence befitting an emperor. Around 1537 he ordered the construction of the Peinador de la Reina, or Queen's dressing room, where his wife Isabel lived, over the Tower of Abu l-Hayyay.

There was a pause in the ongoing maintenance of the Alhambra from the 18th century for almost a hundred years, and during the French domination substantial portions of the fortress were blown apart. The repair, restoration and conservation that continues to this day did not begin until the 19th century. The complex currently includes the Museum of the Alhambra, with objects mainly from the site of the monument itself and the Museum of Fine Arts.


The Generalife

  

The Generalife is a garden area attached to the Alhambra which became a place of recreation and rest for the Granadan Muslim kings when they wanted to flee the tedium of official life in the Palace. It occupies the slopes of the hill Cerro del Sol above the ravines of the Genil and the Darro and is visible from vantage points throughout the city. It was conceived as a rural village, consisting of landscaping, gardens and architecture. The palace and gardens were built during the reign of Muhammed III (1302–1309) and redecorated shortly after by Abu l-Walid Isma'il (1313–1324). It is of the Islamic Nasrid style, and is today one of the biggest attractions in the city of Granada. The Generalife was declared a World Heritage Site by UNESCO in 1984.

It is difficult to know the original appearance of the Generalife, as it has been subject to modifications and reconstructions throughout the Christian period which disfigured many of its former aspects. All buildings of the Generalife are of solid construction, and the overall decor is austere and simple. There is little variety to the Alhambra's decorative plaster, but the aesthetic is tasteful and extremely delicate. In the last third of the 20th century, a part of the garden was destroyed to build an auditorium.


Cathedral

  

The cathedral of Granada is built over the Nasrid Great Mosque of Granada, in the center of the city. Its construction began during the Spanish Renaissance in the early 16th century, shortly after the conquest of Granada by the Catholic Monarchs, who commissioned the works to Juan Gil de Hontañón and Enrique Egas. Numerous grand buildings were built in the reign of Charles V, Holy Roman Emperor, so that the cathedral is contemporary to the Christian palace of the Alhambra, the University and the Real Chancillería (supreme court).

The church was conceived on the model of the Cathedral of Toledo, for what initially was a Gothic architectural project, as was customary in Spain in the early decades of the 16th century. However, Egas was relieved by the Catholic hierarchy in 1529, and the continuation of the work was assigned to Diego Siloe, who built upon the example of his predecessor, but changed the approach towards a fully Renaissance aesthetic.

The architect drew new Renaissance lines for the whole building over the Gothic foundations, with an ambulatory and five naves instead of the usual three. Over time, the bishopric continued to commission new architectural projects of importance, such as the redesign of the main façade, undertaken in 1664 by Alonso Cano (1601–1667) to introduce Baroque elements. In 1706 Francisco de Hurtado Izquierdo and later his collaborator José Bada built the current tabernacle of the cathedral.

Highlights of the church's components include the main chapel, where may be found the praying statues of the Catholic Monarchs, which consists of a series of Corinthian columns with the entablature resting on their capitals, and the vault over all. The spaces of the walls between the columns are perforated by a series of windows. The design of the tabernacle of 1706 preserves the classic proportions of the church, with its multiple columns crossing the forms of Diego de Siloé.


Royal Chapel

  

The Catholic Monarchs chose the city of Granada as their burial site by a royal decree dated September 13, 1504. The Royal Chapel of Granada, built over the former terrace of the Great Mosque, ranks with other important Granadan buildings such as the Lonja and the Catedral e Iglesia del Sagrario. In it are buried the Catholic Monarchs, their daughter Joanna of Castile (Juana la Loca) and her husband Felipe I (Felipe el Hermoso). Construction of the Chapel started in 1505, directed by its designer, Enrique Egas. Built in several stages, the continuing evolution of its design joined Gothic construction and decoration with Renaissance ideals, as seen in the tombs and the 17th and 18th century Granadan art in the Chapel of Santa Cruz. Over the years the church acquired a treasury of works of art, liturgical objects and relics.

The Royal Chapel was declared a Historic Artistic Monument on May 19, 1884, taking consideration of BIC (Bien de Interés Cultural) status in the current legislation of Spanish Historical Heritage (Law 16/1985 of 25 June). The most important parts of the chapel are its main retable, grid and vault. In the Sacristy-Museum is the legacy of the Catholic Monarchs. Its art gallery is highlighted by works of the Flemish, Italian and Spanish schools.


Albayzín (Albaicín)

  

The Albayzín (or Albaicín) is a neighborhood of Al-Andalus origin, much visited by tourists who flock to the city because of its historical associations, architecture, and landscape.

The archeological findings in the area show that it has been inhabited since ancient times. It became more relevant with the arrival of the Zirid dynasty, in 1013, when it was surrounded by defensive walls. It is one of the ancient centers of Granada, like the Alhambra, the Realejo and the Arrabal de Bib-Rambla, in the flat part of the city. Its current extension runs from the walls of the Alcazaba to the cerro of San Miguel and on the other hand, from the Puerta de Guadix to the Alcazaba.

This neighborhood had its greatest development in the Nasrid era, and therefore largely maintains the urban fabric of this period, with narrow streets arranged in an intricate network that extends from the upper area, called San Nicolás, to the river Darro and Calle Elvira, located in the Plaza Nueva. The traditional type of housing is the Carmen granadino, consisting of a free house surrounded by a high wall that separates it from the street and includes a small orchard or garden.

In the Muslim era the Albayzín was characterized as the locus of many revolts against the caliphate. At that time it was the residence of craftsmen, industrialists and aristocrats. With the Christian reconquest, it would progressively lose its splendor. The Christians built churches and settled there the Real Chancillería. During the rule of Felipe II of Spain, after the rebellion and subsequent expulsion of the Moors, the district was depopulated. In 1994 it was declared a Unesco World Heritage Site. Of its architectural wealth among others include the Ziri walls of the Alcazaba Cadima, the Nasrid walls, the towers of the Alcazaba, the churches of Salvador (former main mosque), San Cristóbal, San Miguel Alto and the Real Chancillería.


Sacromonte

  

The Sacromonte neighborhood is located on the Valparaíso hill, one of several hills that make up Granada. This neighborhood is known as the old neighborhood of the Romani, who settled in Granada after the conquest of the city. It is one of the most picturesque neighborhoods, full of whitewashed caves cut into the rock and used as residences. The sound of strumming guitars may still be heard there in the performance of flamenco cantes and quejíos, so that over time it has become one of the most popular tourist attractions in Granada.

At the top of this hill is the Abbey of Sacromonte and the College of Sacromonte, founded in the 17th century by the then Archbishop of Granada Pedro de Castro. The Abbey of Sacromonte was built to monitor and guard the alleged relics of the evangelists of Baetica. Those are of questionable authenticity, but since their finding the area has been a religious pilgrimage destination.

The abbey complex consists of the catacombs, the abbey (17th–18th centuries), the Colegio Viejo de San Dionisio Areopagita (17th century) and the Colegio Nuevo (19th century). The interior of the church is simple and small but has numerous excellent works of art, which accentuate the size and rich carving of the Crucificado de Risueño, an object of devotion for the Romani people, who sing and dance in the procession of Holy Week. The facilities also include a museum, which houses the works acquired by the Foundation.


Charterhouse

  

The Charterhouse of Granada is a monastery of cloistered monks, located in what was a farm or Muslim almunia called Aynadamar ("fountain of tears") that had an abundance of water and fruit trees. The initiative to build the monastery in that place was begun by Gonzalo Fernández de Córdoba, known as El Gran Capitán. The charterhouse was founded in 1506; construction started ten years later, and continued for the following 300 years.

The Monastery suffered heavy damage during the Peninsular War and lost considerable property in 1837 as a result of the confiscations of Mendizábal. Currently, the monastery belongs to the Carthusians, reporting directly to the Archdiocese of Granada.

The street entrance to the complex is an ornate arch of Plateresque style. Through it one reaches a large courtyard, at the end which is a wide staircase leading to the entrance of the church. The church, of early 16th century style and plan, has three entrances, one for the faithful and the other two for monks and clergy. Its plan has a single nave divided into four sections, highlighting the retables of Juan Sánchez Cotán and the chancel's glass doors, adorned with mother-of-pearl, silver, rare woods and ivory. The presbytery is covered by elliptical vaulting. The main altar, between the chancel arch and the church tabernacle, is gilded wood.

The church's tabernacle and sancta sanctorum are considered a masterpiece of Baroque Spanish art in its blend of architecture, painting and sculpture. The dome that covers this area is decorated with frescoes by the Córdoba artist Antonio Palomino (18th century) representing the triumph of the Church Militant, faith, and religious life.

The courtyard, with galleries of arches on Doric order columns opening on it, is centered by a fountain. The Chapter House of Legos is the oldest building of the monastery (1517). It is rectangular and covered with groin vaulting.


Realejo

  

Realejo was the Jewish district in the time of the Nasrid Granada. The Jewish population was so important that Granada was known in Al-Andalus under the name of "Granada of the Jews" (Arabic: غرناطة اليهود‎‎ Gharnāṭah al-Yahūd). It is today a district made up of many Andalusian villas, with gardens opening onto the streets, called Los Cármenes.


Cartuja

  

This district contains the Carthusian monastery of the same name: Cartuja. This is an old monastery started in a late Gothic style with Baroque exuberant interior decorations. In this district also, many buildings were created with the extension of the University of Granada.


Traditions


The "Día de la Cruz" or Day of the Cross

  

A popular tradition celebrated in Granada and the rest of the province on May 3rd. Patios, balconies, streets and houses are decorated with flower-clad crosses and traditional utensils, around which the people meet to eat, drink and dance.


The "Feria del Corpus" or the Corpus Christi Festival in Granada

  

The Corpus Christi procession dates back to the conquest of Granada by the Catholic Monarchs. The Feria del Corpus is celebrated in Granada around those dates. The city devotes a long week to celebrating, especially in the evenings at the fairground.


The "Virgen del Carmen"

  

On 16th July, the day of the Virgen del Carmen, the festivity of the patron saint of fishermen is celebrated in coastal areas with a picturesque procession on the sea.


The "Cascamorras" in Guadix


  

On the festivity of the Virgen de la Piedad-September 6th an eccentric character from Guadix known as Cascamorras travels to Baza to try to steal the image of the Virgin kept there. He is then given a rough time by groups of youngsters, who cover him with tar and oil and finally dump him into two fountains before gets Baza, where he spends to days of celebrations before going back to Guadix empty-handed.


"Semana Santa" or Holy Week

  

A deep-routed religious celebration in Andalusia celebrated at Easter. Emotion is tangible when procession fill the streets of the main towns in the province.


"Moros y Cristianos" Moors and Christians

  

A festivity celebrated in several villages and towns of the province, especially in the Alpujarra, with a play acted by the villagers themselves.-the celebrations are especially colorful and traditional in Válor, the birthplace of the morisco Abén Humeya. The roles of Moors and Christians are passed from fathers to sons.


Gastronomy


Tapas  and main plates

The cuisine in Granada is influenced much by its geographic situation between the mountains and the Mediterranean Sea. In Granada you can find classic Andalucian dishes such as fresh seafood or specialities from the Mountains like sausages or Spanish ham. Apart from the location the food customs in Granada are still influenced by the long Moorish occupation and is very rich in spices and sweets like honey.



Among some of the more classic Andalucian plates you can find in Granada are Gaspacho (mainly during the summer) a soup made by fresh blended vegetables. Seafood in different variation like grilled shrimps, or fish like red snapper, white bream and sea bream is also very popular.

  

If you want to try something very typical from Granada the 'Tortilla Sacromonte' a Spanish omelette or 'Habas con Jamon' beans cooked with Spanish ham are two good examples.



Another exclusive dish from Granada is the 'Jamon de Trevelez' a special ham that is cured in the snow in one of the highest situated villages in Spain.

  

This ham is often combined with two other specialities from Granada like 'Papas a lo Pobre' (potatoes and green peppers) and 'Migas' (fried bread).



During the cold winter in Granada the main dishes served are pottages and stews of all kinds, like the 'Olla de San Anton' a very heavy dish made from different parts of the pig accompanied with rice and beans.

Sweets

  

Sweets with honey are a very popular deserts dating back to the Moorish epoch. As two examples can be mentioned the 'Torta Real' or the 'Pionono de Santa Fe' both very sweet.